An early example of
Mary’s intercession on our behalf was the miracle at the wedding in Cana.
Even though it was still too early for Jesus to perform a public miracle,
He did not refuse His Mother’s request. In the 16th Century, the
Catholic missionaries were not making much progress in evangelizing the
Indians or ending the horrible practice of human sacrifices in Mexico.
Through a special intervention by means of messages and a miraculous image
of hers on Juan Diego’s tilma, she obtained the conversion of almost 10
million Mexican Indians to the Catholic Faith.
Now in more recent
times when the devil has spread his influence all over the world and even
infiltrated the Church, Our Lady has intensified her efforts to carry out
God’s Plan of Salvation entrusted to her to defeat the devil and his
forces once and for all. Her campaign against the devil in modern times
began in Paris, France, in 1830, when she gave us the Miraculous Medal
through St. Catherine Labouré. The images on the medal clearly describe
her as the Woman with twelve shining stars as her crown (Revelation
12), radiating the light of mercy upon us, and crushing the head
of the serpent with her heel. The image of Mary’s Immaculate Heart being
pierced with a sword along with the Sacred Heart of Jesus being pressed by
a crown of thorns reminds us of the role of the Blessed Mother as the Co-Redemptrix.
The year 1830 inscribed on the globe under Mary’s feet marks the
beginning of the modern Marian Age, at the end of which she will achieve
the victory.
Since
1830, the Blessed Mother has appeared at Lourdes, Fatima and other places
in the world, giving us her messages for our repentance, healing us
spiritually and physically, and strengthening us with graces so that we
may persevere and prevail in the battle against evil.
Since the last part of
the 20th Century, when the devil has been leading humans to unprecedented
moral decays and loss of faith, the Blessed Mother has been giving us an
amazing abundance of supernatural signs, messages and graces in the small
town of Naju at the southwestern tip of the Korean peninsula. Monsignor
Matthias Perez Merino, a theologian from the Vatican, visited Naju in the
summer of 1990 and said that Naju was the synthesis of all of the Marian
messages. In her messages through Julia Kim, the Blessed Mother herself
has called Korea her youngest child, implying that her signs in Naju are
the last ones. Several times Our Lady has predicted that her victory and
light will spread to the entire world from this small land of Korea made
fertile with the blood of so many martyrs.
The
following is a summary of the major signs in Naju:
1.
700 days of weeping. Our Lady
wept tears and tears of blood for a total of exactly 700 days (between
June 30, 1985 and January 14, 1992) through her statue owned by Julia Kim
and her family in Naju. Samples of the tears of blood were tested in the
medical laboratory of Seoul National University and were found to be human
blood.
2.
700 days of fragrant oil.
Fragrant oil was exuded from the forehead of Our Lady's statue in Naju for
700 consecutive days (Nov. 24, 1992 to Oct. 23, 1994). While the oil was
exuding from the statue, many people around the world received small
pieces of cloth from Julia that had absorbed the oil. In addition to the
fragrant oil, the Chapel in Naju frequently becomes filled with a powerful
fragrance of roses. Our Lady has said that this fragrance represents her
presence and her love and friendship for us.
3.
Mystical sufferings and the Stigmata of Julia.
Even before Our Lady began weeping through her statue in
1985, Julia promised to Our Lady a life of reparation after seeing a
vision of Jesus suffering and bleeding profusely on the Cross for
the redemption of all sinners. Since then, she has suffered extreme pains
numerous times in reparation for the sins in the world. She has also
received the Stigmata several times while suffering the pains of the
Crucifixion. The wounds heal after a while.
4. Eucharistic
Miracles. The essence of our Faith in the New Testament era
is that God became man and dwells among us — the Incarnation of the
Second Divine Person. While hidden from the eyes of the world, Christ,
true God and true man, reveals Himself to us, teaches us, forgives our
sins and nourishes us spiritually through His Church. Christ is present
and at work in our world at this very moment through the Sacraments and
the members of His Church.
Christ’s presence in
the Holy Eucharist is substantial and total, as the whole living person of
Christ with His Body, Blood, Soul and Divinity is present. In the
Eucharist, Jesus is hiding His glory and power behind the humble
appearances of bread and wine, because He wants us to approach Him for our
faith in Him and our love for Him and not for any superficial, vain
reasons. As the shepherds and the Magi came and paid homage to the Baby
lying in a manger at Bethlehem, Jesus wants us to be poor in spirit and
loving in our hearts when we approach Him.
The clouds of errors
and eroding faith have covered the minds of many, however, and the awesome
reality of Christ’s Real Presence in the Eucharist is not certain to
them any more. The practice of frequent Confessions in preparation for
Holy Communion has also disappeared in many parishes. It is no surprise
that this weakening of the belief in God’s Incarnation has occurred
simultaneously with the neglect toward the Blessed Mother, as she is the
channel through which the Incarnation becomes a reality. Whenever we
neglect the Blessed Mother, we are also going to lose the clear sight of
God’s Incarnation among us.
Now, it is no surprise
again that the Blessed Mother gives us most powerful signs to awaken us to
the Real Presence of her Son in the Blessed Sacrament. In addition to her
messages, Our Lady has given us Eucharistic Miracles 19 times through
Julia Kim. In twelve of them, the Sacred Host that Julia received turned
into visible Flesh and Blood in her mouth. The locations and dates of
these miracles as well as the celebrants of the Mass are as follows:
(1) Naju Parish Church
on June 15, 1988 (Pastor of Naju)
(2) Naju Parish Church
on May 16, 1991 (Fr. Jerry Orbos and Fr. Ernie Santos from The
Philippines)
(3) At Mass in a hotel
room in Rome, Italy, on June 1, 1992 (Fr. Jerry Orbos) (Julia was in
severe pains.)
(4) St. Francis Church
in Lanciano, Italy, on June 2, 1992 (Fr. Jerry Orbos)
(5) Naju Parish Church
on September 24, 1994 (Fr. Jerry Orbos)
(6) St. Anthony’s
Church in Kailua, Hawaii, November 2, 1994 (Fr. Martin Lucia)
(7) Naju Parish Church
on June 30, 1995 (Pastor of Naju)
(8) The Chapel in Naju
on July 2, 1995 (witnessed by Fr. Francis Su and Fr. Pete Marcial)
ç
(9) During an outdoor Mass on a
mountain near Naju on September 22, 1995 (Bishop Roman Danylak, Fr. Joseph
Finn, and Fr. Aloysius Chang)
(10) The Holy Father’s
private chapel in the Vatican on October 31, 1995 (Pope John Paul II)
(11) The Cathedral in
Sibu, Malaysia, on September 17, 1996 (Bishop Dominic Su)
(12) Naju Parish Church
on October 19, 1996 (Fr. Francis Su and other priests)
In
addition, on seven occasions, the Eucharist miraculously descended to the
Chapel in Naju:
(1) & (2) November
24, 1994 (witnessed by Archbishop Giovanni Bulaitis, the Apostolic
Pro-Nuncio in Korea; Fr. Raymond Spies; and other priests and lay people) è
(3) July 1, 1995 (Fr.
Francis Su and Fr. Pete Marcial)
(4)
July 1, 1996 (Fr. Francis Su)
(5) June 12, 1997
(Bishop Paul Kim)
(6) July 13, 1997 (a
Bishop from Rome)
ç (7)
August 27, 1997 (Fr. Raymond Spies & Fr. Francis Elsinger)
Archbishop Giovanni
Bulaitis, the Apostolic Pro-Nuncio in Korea until 1997, made detailed
reports to the Holy Father and other top prelates in the Holy See.
Our Lady is carrying out a major plan
for human conversion on a worldwide scale. As her efforts intensify,
especially through Naju, it is becoming increasingly clear that the Holy
Eucharist is the focal point in Our Lady’s messages and the central key
in God’s Plan of human salvation. In her messages in Naju, Our Lady
deplores so sorrowfully the miserable state of our lukewarm devotion to
her Son in the Holy Eucharist and the widespread loss of faith in His Real
Presence in the Eucharist as well as the neglect of the Sacrament of
Confession, which is so necessary to prevent horrible sins of sacrilegious
Communion and to prepare our hearts for receiving Our Lord more worthily.
She is anxiously calling each one of us to practice and spread her
messages so that more people may reform their lives and be saved.
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