This is part of Sister Lucia's
report
presented to the Holy See
(translation)
+ J.M.J.
The third part of the secret revealed at the Cova da
Iria-Fatima, on 13 July 1917.
I write in obedience to you, my God, who command me to do
so through his Excellency the Bishop of Leiria and through your Most Holy
Mother and mine.
After the two parts which I have already explained, at the
left of Our Lady and a little above, we saw an Angel with an flaming sword
in his left hand; flashing, it gave out flames that looked as though they
would set the world on fire; but they died out in contact with the
splendour that Our Lady radiated towards him from her right hand: pointing
to the earth with his right hand, the Angel cried out in a loud voice: 'Penance,
Penance, Penance!' And we saw in an immense light that is God: 'something
similar to how people appear in a mirror when they pass in front of it' a
Bishop dressed in White 'we had the impression that it was the Holy Father'.
Other Bishops, Priests, men and women Religious going up a steep mountain,
at the top of which there was a big Cross of rough-hewn trunks as of a
cork-tree with the bark; before reaching there the Holy Father passed
through a big city half in ruins and half trembling with halting step,
afflicted with pain and sorrow, he prayed for the souls of the corpses he
met on his way; having reached the top of the mountain, on his knees at
the foot of the big Cross he was killed by a group of soldiers who fired
bullets and arrows at him, and in the same way there died one after
another the other Bishops, Priests, men and women Religious, and various
lay people of different ranks and positions. Beneath the two arms of the
Cross there were two Angels each with a crystal aspersorium in his hand,
in which they gathered up the blood of the Martyrs and with it sprinkled
the souls that were making their way to God.
Tuy-3-1-1944.
The following is a quote of what Cardinal Joseph Ratzinger
commented regarding the Third Secret in Fatima, when he was Prefect of the
Congregation for the Doctrine of the Faith.
The purpose of the vision is not to show a film of an
irrevocably fixed future. Its meaning is exactly the opposite: it is meant
to mobilize the forces of change in the right direction. . . . Rather, the
vision speaks of dangers and how we might be saved from them. (Listen
to My Prophets - Divine Mercy and Divine Justice by Fr. Edward O'Connor,
C.S.C., p. 54. Published by Queenship Publishing in 2011)
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