NOTICE
       
      First Edition
      
      This work, the GLORIOUS OF MARY, was published in 1750, at Naples.  St. 
      Alphonsus was then fifty-four years old.  His bodily health had become 
      exhausted by austerities and excessive labor.  This made him believe that 
      his end was approaching, as he himself declares in the dedication of his 
      work, and did not permit him to suspect that he had yet to live nearly 
      forty years in the service of God.  It is known that this indefatigable 
      apostle made a vow never to lose a moment's time.  All the time that he 
      did not employ in the exercise of the ministry he divided between prayer 
      and study, hardly allowing his body the rest and the care that it 
      absolutely required.  His zeal at the same time embraced all that might 
      serve to promote the welfare of souls.  It is thus that during many years 
      he amassed an ample supply of materials destined to form so many useful 
      works, which it was his intention to publish in order to convert sinners, 
      or enlighten and nourish the piety of the faithful, or to aid those that 
      were charged with the duty of laboring in behalf of souls;—a twofold end 
      that he always kept in view, and that he specially proposed to himself by 
      publishing the Glories of Mary, as may be seen in the Introduction. 
      
                  There are books which, though not voluminous, are yet 
      sufficient to render a name popular and immortal; and such undoubtedly is 
      the book entitled the GLORIES OF MARY.  This work is not only a source of 
      glory to its author, but it is much more—it is a great benefit that God 
      bestows upon all.  Heartily welcomed by all those that love good books, 
      and especially by souls that hunger and thirst after justice, or need 
      consolation and encouragement, translated afterwards into all languages, 
      printed and reprinted in every country of the world, the GLORIOUS OF MARY 
      has up to the present time produced incalculable good, and what good 
      should it not produce in the future? 
      
                  In the original, the GLORIES OF MARY is divided only into two 
      parts, no doubt because it was printed at first in two volumes, the first 
      of which contained the explanation of the Salve Regina, and the 
      second all the rest.  In it, however, we find five Parts that are very 
      distinct, and we follow this division in order to be better able to 
      understand the whole work in all its details. 
      
                  Everything that our saint has written is, as it were, a 
      summary of a Catholic tradition on the subject that he treats: it is not 
      an individual author; it is, so to speak the Church herself that speaks to 
      us by the voice of her prophets, her apostles, her pontiffs, her saints, 
      her fathers, her doctors, of all nations and of all ages.  No other book 
      appears to be more worthy of recommendation in this respect than the 
      GLORIES OF MARY.  We should, however, be able to rely upon the 
      authenticity of the quotations.  These we have carefully verified, and can 
      vouch for their exactness.  We found that we had to make corrections in 
      the texts of Scripture as well as in other parts of the work; but we have 
      made them because we were convinced that the holy author himself would 
      have made them or would have approved them. 
      
                  Cardinal Dechamps, in the preface of the little work that he 
      has published in honor of the Blessed Virgin, entitled LA NOUVELLE EVE, 
      "The New Eve," relates the following incident: "At a visit that we paid to 
      a learned and pious friend, we found the GLORIES OF MARY among the books 
      that covered his table.  He saw that I had noticed the work, and taking it 
      in his hand, he said: "This is my spiritual thermometer, for when I am not 
      faithful to grace, this book by the least of its pages enlightens me and 
      sustains my confidence.  When I grow negligent and become lukewarm it 
      hardly suits my taste; it is, so to speak too much for me.  Noticing this 
      state of things, I enter into myself, and I recognize without difficulty 
      that it is not the light that has diminished its brightness, but that it 
      is the interior eye that is no longer able to bear its brilliancy.  I then 
      strive to restore to this eye of the soul its purity and its power, and 
      soon the thermometer rises; I wish to say that the soul rises and finds 
      itself in unison with the dear GLORIES OF MARY. 
      
                  "We have taken care," adds Cardinal Dechamps, "not to draw 
      from this isolated fact a general conclusion, as this would not be 
      justifiable, since daily experience proves that the GLORIES OF MARY 
      touches sinners and brings them back to God, as well as consoles the just, 
      and animates them to perseverance.  Yet it is not less true that there is 
      a certain state of the soul, unhappily too much known;—a state of languor 
      and darkness, in which one feels the need of varying one's reading, and of 
      being sweetly brought back to that kind of reading, which one has become 
      almost unworthy of relishing." 
      
                  St. Alphonsus has himself unintentionally bestowed praise on 
      his work, under most touching circumstances, as is related by Father 
      Panzuti.  When the saint was almost a nonagenarian, the lay-brother who 
      attended him was as usual making with him a spiritual reading.  One day he 
      was quite enraptured with what was read to him, and his memory having 
      failed him, he said at the end: "Brother, who is the author of that 
      beautiful book?  Oh how well written it is! What sweetness!  Tell me who 
      wrote it?"  The lay-brother reading the title of the book, answered, "The 
      GLORIES OF MARY, by Alphonsus de Liguori."  At these words the holy man 
      became quite confused, and remained silent.  His humility found itself, as 
      it were, caught in a trap. 
      
                 There is no danger of erring if we say that those persons who 
      are fond of reading books, such as those of our saint, and especially the 
      GLORIES OF MARY, are in God's friendship or are on the point of attaining 
      it; and if they persevere in such a disposition their salvation will be 
      assured.  The GLORIES OF MARY is a book that contains a selection of fine 
      pearls, skillfully set in a frame that enhances yet more their beauty and 
      their value; it is a mosaic of precious stones, the sight of which 
      attracts and delights the eye, elevates and purifies it, without ever 
      fatiguing it, provided it is not yet injured; it is a cloud that illumines 
      and protects, a water that refreshes and heals, a celestial manna that 
      sustains our life in this arid and perilous desert, and aids us to reach 
      safely the promised land, by giving as a foretaste of the goods with which 
      it abounds,  Read a page of the GLORIES OF MARY, no matter which, and you 
      will experience these effects.—Ed.        |